Dennis Oppenheim
September 8 - October 21, 2000
Performance art has always played a
major role in Dennis Oppenheim's career. In
Oppenheim ’s view, body art and, more iconoclastically, sculpture are both permutations
of performance art. He practiced body and
performance art from 1968 to 1974, capturing
public and private rituals through film and
photograpy. In 1974, he substituted himself
as a performer with surrogate marionettes
in the works Attempt to Raise Hell and Theme for a Major Hit. With the Performance Structures (1978–1979), and
up to and including his recent public
sculpture, the artist began to expand and
transform the concept of performance art by
incorporating other media. Whether his
method is the marching of a lone bugle
player (Ground Mutations) or an interactive
sculpture (Functioning Faces), the intended
end product is the inducement of a psychological
state that produces a transformation
of the viewer’s mind and spirit.
In body art, Oppenheim specifically
explored notions of risk and endurance, subverting
the modernist myth of the struggling
artist in Parallel Stress and Rocked
Circle — Fear. The work consisted of the
artist subjecting himself to physical stress
and potential harm. Energy Displacement
Approaching Theatricality (1970) tested the
bodies of the Art Department at the
University of Wisconsin. The winners of a
swim meet received theater tickets, and
seating arrangements were determined by a
student’s placement in the race. That which
is provoked by action, thought, and emotion
is the subject matter of these performances.
Oppenheim has also incorporated his
family in his art, filming his children’s
gestures and finding meaning in potato sack
races and making faces. The interest in this
work was issues of genetics and heredity,
embodying the Oedipal relation between an
artist’s progenitors and himself through the
interaction between Oppenheim and his
young collaborators.
Oppenheim had come to body and performance
art from the notion of sculpture, not
theater. The Performance Structures, plans
and models for sculptures, truly incorporate
the concepts inherent to both performance
art and sculpture. Each of the monolithic,
architectonic forms of the Performance Structures cites minimalist sculpture. At the
same time, these sculptures function as a
witty response to Michael Fried’s criticism of
minimalist art as “theatrical.”
The Performance Structures presage
Oppenheim’s later public work (Stage Set
for a Film in Valladolid, Spain, 1998–1999)
in which sculpture can be conceived as if it
were a stage set or a movie set for future
actions and interactions, potentially a platform
for several performers.
Despite their seemingly lethal content
and murderous intent, the Performance Structures (1978–1979) embody the notion
of faith and the power of the mind and spirit to transcend and transform pain and death.
This is the faith that allows one not to sink in quicksand, to believe that the spirit will
sustain one through a fire walk or a treacherous passage over a rope bridge, but most of all
the faith that the experience of art will be transformative .
Structure for Quicksand Bin is a 16-foot-high metal construction consisting of a
trough for quicksand surrounded by a catwalk. Oppenheim has brought nature in its
fearsome, if clichéd presence, into the realm of culture, the gallery and museum
world . Structure for Quicksand Bin provides a maliciously hilarious metaphor for being
truly immersed in a work of art. Despite myth and legend, quicksand, which is simply sand
highly saturated with water, does not actively draw people and animals down to an
unimaginable death. It is struggling that results in the loss of balance and
drowning . Thus, Structure for Quicksand Bin demands a suspension of disbelief, both
literally and metaphorically.
Confronted with Performance Structure
for Inclined Hot Coal Walk, another metal
sculpture, the role of the spectator is not that
of the passive absorber and viewer, but that
of a potential performer who will be transformed
in mind and body by the experience.
Walking through hot coals is a spiritual practice.
This test of mind, body, and spirit is usually
performed on a bed of hot coals raked
across the ground. Oppenheim has envisioned
a raised platform with flights of steps
at either end and gasoline burners to keep
the coals hot. In an ironic way, this sculpture
subverts the insipid prescription that art
should make you “feel” something. The successful
performer and coal walker would not
“feel” anything, but walk across the fiery hot
coals unscathed.
In speaking of an ensuing work, the
artist said that it “satisfies my needs for a
sculpture to be a more active entity, not just
a visual enterprise.” Conceived shortly after
the Performance Structures, “ Shape
Transmission Chamber for the Ultimate
Smoke Signal” (1979) gives shape to an
even darker conceit, although the work looks
to the horrors of the Holocaust in an attempt
to find redemption. The sculpture performs
its goal by subverting traditional artistic
process — suggesting the conversion of
material into concept rather than concept into
matter.
A caption on the drawing for “Shape
Transmission Chamber for the Ultimate
Smoke Signal” labels it a “system for converting
solids into atmospheric communication”;
the idea is that some substance would
burn inside the concrete furnace, and bellows
could regulate the resulting smoke into
signals. The sublimation of wood (it’s horrible
to think of the matter as flesh) through fire
into smoke signals produces meaning,
whereas the various materials burned would
represent modification of that meaning.
The obdurate, block-like form of the
chamber and the metal archway leading to
the black portal have a far more lethal
resonance. Certainly the word “Ultimate” in
the title evokes the idea of ultimacy
present in Hitler’s “Final Solution,” the
Holocaust. Indeed, this performance piece
was proposed for the Israel Museum.
Oppenheim planned for viewers to actually
enter the quasi-architectural structure, forcing
an empathy with the unwitting victims of
the Holocaust. Played out to its logical
conclusion, performed in the mind, the
sculpture proposes that meaning must be
read into death, and the spirit, symbolized by
smoke, survives to give meaning.
In later works, Oppenheim would
continue this interest in making structures to
produce meaning almost alchemically,
through actual fire. Combined Expressions is a sculpture joining four galvanized steel
furnaces. The form of the furnaces and metal
chimneys is akin to industrial furnaces, only
with diagrammatic cut-out faces, their
features looking to be fed with fuel. Although
some of Oppenheim’s other sculptures and
installations, including Sleeping Dogs and Back to Back (Belly to Belly) (1997)
incorporate electric fireplaces, conceptually
roasting and toasting, these are functioning
furnaces . Combined Expressions would be
used to burn wood, the smoke discharged
given meaning by the combined expressions
of all four furnace faces.
Incongruously knotted, the brick
smokestack of Performance Piece ties
together, combines, consumes, and transforms
various elements, the bricks of
meaning building the notion of performance
in Oppenheim’s oeuvre. Sculptures that
perform themselves, the combination of
whimsy and mortality, the possibility for
human interaction, and musical instruments
are all elements of Oppenheim’s performances,
bodily and sculptural.
Performance Piece is a chimney that
is both a musical instrument and a work to be
played and performed in a participatory
manner. Partially constructed of firebrick, this
giant fireplace bristling with bugles could be
used to hold an actual fire. Whether or not
viewers would like to approach this infernal
hearth and blow into the bugles, the potential
for such interaction remains. Air passing
through the brass instruments would make
them function as bellows, inducing heat. The
traditional brick smokestack is tied into a
knot, functioning as a stop on a bugle,
changing the noise made by the fire and air.
In Oppenheim’s oeuvre, fire has often
stood for such a metamorphosis of matter
into meaning. Closeness to danger and
death are the means to a transformation of
the mind and spirit. Performance Piece,
ostensibly a solid, almost homey hearth, is
an instrument enriching the meaning of performance.
It is symbolic of the structure of
Oppenheim’s work, built up, brick by brick,
concept by concept, over the years.
Mary Beth Karoll
July 2000
New York, NY
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